requestId:68499ab3ea7403.00517789.
Using direct grudges to resolve revenge – Looking at the Confucian attitude towards “hate” and “resentment” from Zhu Zi’s “Family Training”
Author: Rong Bing
Source: Author Authorized Confucian Network Published
Original from “Philosophy Research” Issue 11, 2017
Time: Confucius was the 11th day of the first month of Wuxu in the 2569th year of Confucius
Jesus February 26, 2018
[Abstract] Zhu Xi’s “Family Training” proposed that “the enemy should be resolved by meaning, and the enemies should be resolved by directness.” Among them, “aggression” and “grudge” are two different aspects of conflict between the international relations between people. “Revenge” is often the further development of “resentment”, and “intellectuality” is also the deepening and upgrading of “directness”. “Using direct complaints” has been regarded by Confucianism as the most fair way to resolve grudges, while “Using revenge by meaning” is more meaningful than the “revenge” initiative of Gongyang and the “revenge” and the simple and convictional thinking represented by Zhangxuan’s “reconciliation will be resolved” and is more meaningful. In today’s society, Zhu Xi’s announcement still has borrowed value.
[Keyword] Zhu Xi; “Bao Haimei Family Training”; href=”https://twsugarhoney520.org/”>Break up the market and report grievances; use the meaning to resolve revenge
Zhu Xi’s “Family Training” is called “Zhu Zi’s Family Training”[1]. Zhu Xi “abstracted the principles of “Children Meng Know” and “Primary School” from the perspective of philosophy and wrote an article “Zhu Zi” in extremely meticulous language from the perspective of philosophy “”Use pure and meticulous language to standardize the basic philosophical beliefs of man as a man, and draw a bottom line of being a man, which is deeply and permanent.” (Zhu Jieren) For example, in his “Family Training”, he told his later son, “The enemy can explain it with meaning, and the enemies can explain it with direct meaning.” The theoretical conception and intention are very grand and in-depth, especially the attitude and treatment of “hate” and “grievance” and “grievance”, which makes people think of each other’s object, and the name is Chen Jubai. A relative said that he had a good relationship and was in a good income. This is described above.
1. The meaning of “hate” and “grudge”
First of all, let’s look at the meaning of “hate” and “grudge”. Xu Shen called “hate” “六” in “六官网” “六官网” “六官网” in “六官网””Xiezi Notes” explains in a step further: “There is a response.” “Qi” is a marriage and a response. In the “Zuo Ji” “Jiu is called a concubine, and a complaint is called a hatred” as a warning, saying: “Jiu is a grudge, and a grudge is also a grudge. If a conspiracy is to cure, and a suffering is to be quick.” According to the understanding of “Yuanwen Jiezi”, “Qiu” has the characteristics of clear nature, internal nature, and adaptability. Any two corresponding relationships that are cheerful and refreshing between people can be both a grudge and a grudge. With the development of the times, the latter layer of meaning gradually occupied the leading position. Regarding “resentment”, “Shi Wenjiezi” says: “Resentment is anger. From the heart, it is full of voice.” According to the “Ziyuan”, “resentment” is important to: 1. “Not satisfied with the intention, complain”; 2. “Hate”. (“Ziyuan”, page 1114) Resentment of “from the heart” seems to have obscure, internal and single characteristics. It is a projection and expression of the state of one’s own mind. The objects that are “resentful” are often disagreeable to have corresponding emotions or thoughts.
It is obvious that from the perspective of the contradiction between international relations, “hate” and “resentment” should be divided into two different aspects and stages. “Resentment” is a stage where the contradiction has not yet been completely intensified or open, and “resentment” is a stage where the contradiction is open and extreme, and “resentment” is often the result of the further development of “resentment”.
2. “The resentful are solved directly”
Zhu Xi asked in “Family Training” “The resentful are solved directly”. The meaning comes from “The Resentful are solved directly”: “The Resentful are answered”: “Some say: ‘How is it like to deal with grievances with virtue?’ The Master said: ‘Why do you respect virtue? Use direct complaints with grievances with virtue.’” Among them, the first sentence “By virtues with virtues” was to first see Chapter 63 of “Laozi”: “There are so many details, and you respect them with virtue.” LaoziBenefiting the meaningFrom the concept of being gentle and unconflictless, he advocated reporting grievances with virtue. But in Confucius’s view, if we use virtue to deal with grievances, how will we deal with virtue? There is no way to realize the social justice and justice that should be present. Zhu Xi pointed out in Volume 7 of “Collected Notes on the Comments”:
Someone’s words are so thick. However, if you look at it with the words of a saint, you will see that it is out of interest and selfishness, but the resentment of virtue cannot be balanced. It must be as the Master said, and then the two reports will be in their own way. However, if there is no resentment, and if there is no virtue, it will not be too strong.
In Zhu Xi’s opinion, complaining about virtue is actually out of selfishness and is very unfair. He once said in this example: “If Mr. Hui was in vain in the dynasty of the Ja Chang Dynasty, he arrested his family and was robbed. Later, Mr. Liu became the prime minister and was suitable for the court to govern the affairs of the court. Mr. Liu begged for the crime of being a minister and having personal grudges.” Later, Mr. Jiang actually used this to reduce his crime. BaozhuangThis is “reporting grudges with virtue”. However, he is not jealous of the matter.I remembered it all. ” (Volume 44 of Zhu Zi’s Classics) The most important thing is that reporting grievances with virtue will lead to “no reports of grievances with virtues will be fair”, which is to “harm the public with personal gain” and “to use conspiracy to support the market with conspiracy”, so it is necessary to “report as a report, not to stop” and not to harm “fair and loyal” (Volume 14 of “On the Proverbs”).
Liu Baonan, a Qing Dynasty man, was in “On the Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ Proverbs’ href=”https://twsugarhug.org/”>Baocai.com“Tourist quoted Wu Jiabin’s view:
“Those who are straightforward will not hide their grudges. There is no one who is unhappy with his straightforward personality. As for the resentment, he wants to make him bear it but not report it. If you are patient but do not report it, the root of your grudge has not been passed, and you will wait for the time to report it. As for the time of storage, it will become uncontrollable or eventually not report. This is why the person who is in the world must be treated with the same principles. What can he take if he has no use of his feelings? To deal with grievances with straightness, the way of straightness is not the same, how can I see my heart? My heart cannot forget my grievances. It is straightforward to report it, and since I report it, I can forget it. If you can forget your grievances and not report them, it is also straightforward. Even if you don’t report them, you will not hide anything. If you forget it, you will never forget it. Therefore, those who report it is called “in a straightforward” and want to have no resentment in their hearts. Those who respect virtue are called “virtue”, which means that their hearts have extra virtue. If one cannot forget one’s grievances, but uses reason to help oneself, it is also because one’s heart can do its own. The opposite of straightforwardness is to be jealous. If one teaches people to be virtuous, technological genius, honest and upright president x fake, it can be jealous and absolutely beautiful male singers to repo
